Some of our holidays have quite a lot of history behind them, and Groundhog Day is one of my favorites in this regard. I probed the pagan history of Yule a few years ago, so now I think it’s only fair to peer briefly into the past of Groundhog Day, earlier known as Candlemas or St. Brigid’s Day, and before that as Imbolc, which comes to us from the ancient Celts. The name Brigid has its roots in Celtic paganism, with the Goddess Brigid, also known as Bride. As a goddess she had three faces, each having to do with fire, according to the web page, Brigid: Goddess or Saint?

• Brigid, the ‘Fire of the Hearth’, was the goddess of fertility, family, childbirth and healing.
• Brigid, the ‘”Fire of the Forge’, was like the Greek goddess Athena, a patroness of the crafts (especially weaving, embroidery, and metalsmithing), and a goddess who was concerned with justice and law and order.
• Brigid, the ‘Fire of Inspiration’, was the muse of poetry, song history and the protector of all cultural learning.

(read more at Brigid: Goddess or Saint?)

According to Wikipedia, Imbolc:

“is traditionally a time of weather prognostication, and the old tradition of watching to see if serpents or badgers came from their winter dens is perhaps a precursor to the North American Groundhog Day. A Scottish Gaelic proverb about the day is:

Thig an nathair as an toll
La donn Bride,
Ged robh tri traighean dh’ an t-sneachd
Air leachd an lair.

“The serpent will come from the hole
On the brown Day of Bride,
Though there should be three feet of snow
On the flat surface of the ground.”

“Fire and purification are an important aspect of this festival.”
(read Wikipedia article)

The verse quoted above, and in the Wikipedia article, is from Carmina Gadelica: Hymns and Incantations, Ortha Nan Gaidheal, Volume I by Alexander Carmichael (1900), and can be found on line at Sacred Texts Archive, where you can read even more about Bride.

Then there’s the perfect non-religious Groundhog Day celebration for our times, which is simply to enjoy the Bill Murray comedy by that title. That’s how I like to celebrate it.

We have holidays for a reason, and every culture in the world has had them. But sometimes we need to take a look at our reasons for celebrating, and exactly what it is that matters. We need a way to mark the passage of the seasons, to remind ourselves with lessons from the past why we have reason to celebrate, to review our mistakes as well as our blessings.

When I woke up this morning, I couldn’t stop thinking about this song that I learned as a kid for Thanksgiving: (more…)

As someone who is neither pagan (though I have pagan leanings and wonder why no one capitalizes “pagan”), nor Christian (though I have Christian leanings), nor Jewish (though I have Jewish leanings), nor atheist (though I sometimes have atheist leanings, and I notice no one ever capitalizes that, either), I find the so-called “war on Christmas” disheartening. I’m not offended by Happy Holidays, Happy Hanukkah, Merry Yule, or Merry Christmas. The “HAPPY” and “MERRY” parts are what count.

The days are too short, the nights are cold, the traffic is terrible. If you’ve ever walked through the toy department this time of year, after the crowds have picked it over, you have a special understanding of the term “Armageddon.”
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